بسم الله الرَّحمن الرَّحيم

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And the best mode of trasporation for a young man is the reports
Do not turn away from the hadeeth and its people
For opinion is night and hadeeth is day
And sometimes a young person misses the path of guidance
But the sun is shining upon it with radiance ("sharf ashaabul hadeeth" page 76)

And it has been said: The people of hadeeth are the people of the Prophet and if they did not accompany his being, they accompanied his every breath ("al- Hitah fi thikr as- Sihaah as- sittah"page 67)

And another person said:If you wish to attain guidance
And reach the truth from its proper door
Then leave every saying and whoever said it
For the saying of the Prophet and his companions
For you will not be saved from the new matters
By other than the hadeeth and its people (the previous reference)

al- Manthoomatul Bayqooniyyah and its Sharh

I begin with praises sending salaah upon
Muhammad the best Prophet ever sent
And from the divisions of hadeeth are many types
And each one shall come with its clarification

Hadeeth: That which has come on the authority of the Prophet ( صلى الله عليه وسلم ) of sayings or actions or consents or descriptions.

The first of them is " saheeh " which has a connected (the word here in ' arabi is referred to as 'al-Ittisaal ' and its explanation is below)

Isnaad and without " shathooth " and it has no "' illah "
It is reported by an "'adil " on the authority of his like
who is relied upon in his " dhabt " and reporting

As- Saheeh : It is a hadeeth whose sanad is connected by the report of an ' adl and a person of dhabit on the authority of one like himself until its destination, without shathooth and having no 'illah .

An example: al-Bukhaari said in his saheeh : We were narrated to by 'Abdullaah bin Yusuf, who said We were informed by Maalik on the authority of ibn Shihaab on the authority of Muhammad bin Jubayr bin Mut'am on the authority of his father who said:

"I heard the Messenger of Allaah ( صلى الله عليه وسلم ) read 'at- Toor ' in the maghrib prayer."

So this is a saheeh hadith, because it meets the conditions of authenticity in its isnaad : that the narrators are thiqqah (trustworthy) and that it is connected, without shathooth and having no 'illah .

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